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Palin’s Bombshell: The Right Move?

Posted by steveneidman on July 8, 2009

Palin’s Brilliant 2012 Play

by Joe Mathews

The worst thing about Sarah Palin’s decision to resign the governorship of Alaska is the conclusion she appears to have reached about the political calendar: Even three years before the 2012 elections, the job of potential presidential candidate doesn’t leave any time for governing, even a lightly populated state.

As strange as her announcement sounded, Palin’s view of the electoral world is clear-eyed. These days, politics trumps governing all the time.

This reality is why Minnesota Gov. Tim Pawlenty has already announced he would not run for re-election next year; he’s too busy working as a presidential contender. And it’s why Mississippi Gov. Haley Barbour, in the middle of a serious budget crisis, left the state for a campaign swing through Iowa and New Hampshire, where votes won’t be counted until January 2012.

Woe to those who don’t fully understand that the 2012 presidential campaign is already in full swing. South Carolina Gov. Mark Sanford’s Argentine-flavored implosion drew intense scrutiny not merely because of the narcotic of sex-related news or the mystery of his whereabouts but also because Sanford was running for president.

Gov. Bobby Jindal’s response to President Obama’s January address got terrible reviews in part because he was being evaluated not as the nation’s youngest governor but as a presidential candidate. By comparison, the Republicans who look strongest are those who are already running free and clear—2008 campaign veterans and very former governors Mitt Romney and Mike Huckabee.

The notion of the permanent campaign is a generation old. But with the addition of Internet fundraising and the constant communication of Twitter and Facebook, we’ve entered a new era: the Age of Hyper Politics. This age is a glorious one for campaigning and for those who follow the horse race, but there is precious little room left for governing.

The winners in hyper politics are pollsters and pundits and consultants and just about anyone without a real job. The losers are everyone else. Constant campaigning isn’t good for anybody—not the candidates who are drawn away from their families and distracted from their day jobs, not the constituents they are abandoning, and certainly not a country that needs sustained, thoughtful governance in a time of crisis.

America’s elected officials desperately need a holiday from politics, especially after the end of the too-long 2008 presidential campaign. Instead, the 2012 campaign is already under way. The mindless logic of this too-early contest—all campaigning all the time, even when no one should be paying attention—seems to be spreading to state races. One reason why South Carolina’s leaders have struggled to respond to Sanford’s troubles is that they are consumed by next year’s gubernatorial race, a fierce contest that is already being fought.

But the madness of hyper politics is most apparent in California. One might think that a state that faces so many immediate troubles—economic collapse, record foreclosures, a huge budget deficit, a cash shortage that has forced the government to pay some of its bills with IOUs—would have no time for other political topics. But you’d think wrong.

Although California won’t pick a new governor until November 2010, the race has been well under way for more than a year. On the Democratic side, San Francisco Mayor Gavin Newsom is running full-time, blasting supporters nearly daily with policy statements and fundraising appeals. Attorney General Jerry Brown hasn’t formally announced his candidacy, but he’s been behaving like a candidate since he assumed his current office in early 2007. In fact, Brown, who served as governor from 1975 to 1983 (a period during which he ran twice for president and once for the U.S. Senate), was an early innovator in hyper politics.

But it is the three leading contenders for the Republican gubernatorial nomination who have set new records for early starts. The campaign of Insurance Commissioner Steve Poizner, who took office only in January 2007, is issuing nearly daily blasts at former eBay CEO Meg Whitman, a relative latecomer to the race. (She started only this February, though that came after what she says was more than a year of reading up on the state, meeting people, and planning.)

Poizner has been particularly critical of Whitman’s unwillingness to debate him or detail her views on some policy issues. Since she has until the June 2010 primary to do both, Whitman’s reluctance would appear perfectly sensible. But the attacks continue.

The two Republicans also are engaged in an endorsement battle that verges on the bizarre. Poizner, who must never be accused of procrastination, began announcing endorsements of his 2010 gubernatorial candidacy last fall. But in the last few weeks, Whitman has begun announcing her own high-profile endorsements, including some from former Poizner backers.

Yes, you heard that right—California Republican politicians have issued endorsements, rescinded endorsements, and issued new endorsements, all a year before anyone votes. One of these serial endorsers, Rep. John Campbell, had declared his support for Poizner last December with a statement that said: “Steve is the right man at the right time for California.” By the time Campbell switched to Whitman last month, a year before the primary, Steve’s “right time” had apparently passed.

The third GOP candidate, former Rep. Tom Campbell (no relation to John), has distinguished himself by releasing the sort of detailed budget and policy plans that one sees from politicians only after they have entered office. In fact, his proposal to address the current fiscal crisis is arguably more detailed—and courageous—than that offered by Gov. Arnold Schwarzenegger. Campbell’s commitment to detail is admirable, but it’s not all that useful for voters, since he can’t become governor until January 2011.

By then, Campbell’s current policies may feel stale, a serious peril of endless campaigns. President Obama’s candidacy, when viewed with through the prism of his presidency, is Exhibit A of this problem. The country’s economy and budget looked very different in early 2009 than when he began laying out his program in early 2007. As a candidate, he had no well-developed policy on bank bailouts, fiscal stimulus, or trillion-dollar-plus deficits. Voters had little idea what he would do on these most important issues.

Is there anything that can be done to shorten campaigns? Given the competitive pressures of running for office, candidates are unlikely to dial back without outside pressure. Campaign-finance regulations, which need revamping anyway, might be re-examined with an eye not only to limiting the influence of money but also to limiting the length of campaigns.

Instead of tying public financing of elections to limits on campaign spending, why not tie them to a requirement that campaigns not form committees until some appropriate time period before the election date? Or why not raise contribution limits for campaigns that start late, making it easier for latecomers to raise money and thus penalizing those who start too early?

Some will say such restrictions infringe on expression or are anti-competitive. Nonsense. Politics must have its season, but politics is not for all seasons. A campaign should be a means to an end—good governance—and not an end in itself.


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The Vanity Fair Article on Sarah Palin

Posted by steveneidman on July 1, 2009

It Came from Wasilla

By TODD S. PURDUM

The crowds begin streaming into the Evansville Auditorium and Convention Centre a couple of hours before the arrival of the “special guest speaker” at the Vanderburgh County Right to Life dinner on a soft Indiana spring evening—nearly 2,200 people in the banquet hall, 800 more in an adjacent auditorium watching the proceedings on a live video feed. The menu is thick slices of roast pork and red velvet cake, washed down with pitchers of iced tea, and when Sarah Palin finally enters, escorted by a phalanx of sheriff’s deputies and local police, she is mobbed. The organizers of the dinner, billed as “the largest pro-life banquet in the world,” have courted Palin for weeks with care packages of locally made chocolates, doughnuts, barbecue, and pastries, and she has requited by choosing Evansville, a conservative stronghold in southern Indiana, as the site of her first public speech outside Alaska in 2009. Like Richard M. Nixon, who chose the coalfield town of Hyden, Kentucky, for his first post-resignation public appearance, Palin has come to a place where she is guaranteed a hero’s reception. She is not only a staunch foe of abortion but also the mother of a boy, Trig, who was born with Down syndrome just a few months before John McCain chose Palin as his running mate. The souvenir program for this evening’s dinner is full of displays for local politicians and businesses, attesting to their pro-life bona fides. An ad for Hahn Realty Corporation reads, “If you need commercial real estate, call Joe Kiefer! Joe is pro-life and a proud supporter of the Vanderburgh County Right to Life.”

As Palin makes her way slowly across the crowded ballroom—dressed all in black; no red Naughty Monkey Double Dare pumps tonight—she is stopped every few inches by adoring fans. She passes the press pen, where at least eight television cameras and a passel of reporters and photographers are corralled, and spots a reporter for a local community newspaper getting ready to take a happy snap with his pocket camera. For a split second she stops, pauses, turns her head and shoulders just so, and smiles. She holds the pose until she’s sure the man has his shot and then moves on. A few minutes later, the evening’s nominal keynote speaker, the Republican Party’s national chairman, Michael Steele, who has been reduced to a footnote in the proceedings, introduces the special guest speaker as “the storm that is the honorable governor of the great state of Alaska, Sarah Palin!”

Just where that storm may be heading is one of the most intriguing issues in American politics today. Palin is at once the sexiest and the riskiest brand in the Republican Party. Her appeal to people in the party (and in the country) who share her convictions and resentments is profound. The fascination is viral, and global. Bill McAllister, until recently Palin’s statehouse spokesman, says that he has fielded (and declined) interview requests from France, England, Italy, Switzerland, Israel, Germany, Bulgaria, “and probably other countries I’ve forgotten about.” (Palin, keeping her distance from most domestic media as well, also declined to talk to V.F.). Whatever her political future, the emergence of Sarah Palin raises questions that will not soon go away. What does it say about the nature of modern American politics that a public official who often seems proud of what she does not know is not only accepted but applauded? What does her prominence say about the importance of having (or lacking) a record of achievement in public life? Why did so many skilled veterans of the Republican Party—long regarded as the more adroit team in presidential politics—keep loyally working for her election even after they privately realized she was casual about the truth and totally unfit for the vice-presidency? Perhaps most painful, how could John McCain, one of the cagiest survivors in contemporary politics—with a fine appreciation of life’s injustices and absurdities, a love for the sweep of history, and an overdeveloped sense of his own integrity and honor—ever have picked a person whose utter shortage of qualification for her proposed job all but disqualified him for his?

In the aftermath of the November election, the conventional wisdom among Palin’s supporters in the Republican establishment was that she should go home, keep her head down, show that she could govern effectively, and quietly educate herself about foreign and domestic policy with the help of a cadre of experienced advisers. She has done none of this. Rather, she has pursued an erratic course that, for her, may actually represent the closest thing there is to True North. Her first trip to Washington since the election was to attend the dinner of the Alfalfa Club, an elite group of politicians and businesspeople whose sole function is an annual evening in honor of a plant that would “do anything for a drink.” Some of her handlers first said she had accepted—though she then went on to decline—an invitation to speak at the annual June fund-raiser for the congressional Republicans. She created a political-action committee—Sarahpac—with the help of John Coale, a prominent Democratic trial lawyer. But just months into its existence the pac’s chief fund-raiser, Becki Donatelli, a veteran of Republican campaigns, suddenly quit. One person familiar with the situation told me that Donatelli could not stand dealing with Palin’s political spokeswoman in Alaska, Meghan Stapleton, who has drawn withering fire from Palin friends and critics alike for being an ineffective adviser. Also with Coale’s help, Palin formed the grandiosely named Alaska Fund Trust, to defray a reported half million dollars in legal expenses arising from a slew of formal ethics complaints against her in her home state—prompting yet another formal complaint, that the fund itself constitutes an ethical breach. Onetime supporters have become harsh critics. Walter Hickel, 89, a former two-term governor and interior secretary, and the grand old man of Alaska politics, who was co-chair of Palin’s winning gubernatorial campaign, in 2006, now washes his hands of her. He told me simply, “I don’t give a damn what she does.”

Palin is unlike any other national figure in modern American life—neither Anna Nicole Smith nor Margaret Chase Smith but a phenomenon all her own. The clouds of tabloid conflict and controversy that swirl around her and her extended clan—the surprise pregnancies, the two-bit blood feuds, the tawdry in-laws and common-law kin caught selling drugs or poaching game—give her family a singular status in the rogues’ gallery of political relatives. By comparison, Billy Carter, Donald Nixon, and Roger Clinton seem like avatars of circumspection. Palin’s life has sometimes played out like an unholy amalgam of Desperate Housewives and Northern Exposure.

Another aspect of the Palin phenomenon bears examination, even if the mere act of raising it invites intimations of sexism: she is by far the best-looking woman ever to rise to such heights in national politics, the first indisputably fertile female to dare to dance with the big dogs. This pheromonal reality has been a blessing and a curse. It has captivated people who would never have given someone with Palin’s record a second glance if Palin had looked like Susan Boyle. And it has made others reluctant to give her a second chance because she looks like a beauty queen.

Soon Palin will take a crack at her own story: she has signed a book contract for an undisclosed but presumably substantial sum, and has chosen Lynn Vincent, a senior writer at the Christian-conservativeWorld magazine, as co-author of the memoir, which is to be published next year not only by HarperCollins but also in a special edition by Zondervan, the Bible-publishing house, that may include supplemental material on faith. During the presidential campaign, Palin’s deep ignorance about most aspects of foreign and domestic policy provided her with a powerful political reason not to submit to interviews. The forthcoming book adds a powerful commercial reason.

Palin is a cipher by choice. When she chooses to reveal herself, what she reveals is not always the same thing as the truth. Her singular refusal to have in-depth conversations with the national media—even Richard Nixon and Dick Cheney, among the most saturnine political figures in modern American history, each submitted to countless detailed interviews over the years—has compounded the challenge of understanding who she really is. There has been Hollywood talk that Palin could star in a reality-TV show about running Alaska, but nothing has come of it yet. Recently, Palin did star in a week-long seriocomic feud with David Letterman over some of his borderline jokes. Meanwhile, she has begun sharing insights several times a day on Twitter, with chipper reports on her own doings and those of her husband, Todd, and the rest of what she calls the “first family.” “Look forward to today’s staff discussion re: my 3rd justice appt to highest court in 3 yrs. Supreme Court truly effects AK’s future,” reads one. And another: “Picking up my handsome little man to rtrn to Juneau, Trig got 1st haircut so my little hippie baby’s ready for AK sunshine on his shoulders.”

Sarah Palin winking

Palin turns her debate with Joe Biden into a winkathon.

Little Shop of Horrors

The caricature of Sarah Palin that emerged in the presidential campaign, for good and ill, is now ineradicable. The swift journey from her knockout convention speech to Tina Fey’s dead-eyed incarnation of her as Dan Quayle with an updo played out in real time, no less for the bewildered McCain campaign than for the public at large. It is an ironclad axiom of politics that if a campaign looks troubled from the outside the inside reality is far worse, and the McCain-Palin fiasco was no exception. As in any sudden marriage of convenience in which neither partner really knows the other, there were bound to be bumps. Palin had been on the national Republican radar for barely a year, after a cruise ship of conservative columnists, including The Weekly Standard’s William Kristol, had stopped in Juneau in 2007 and had succumbed to her charms when she invited them to the governor’s house for a luncheon of halibut cheeks. McCain had spent only a couple of hours in Palin’s presence before choosing her, and she had pointedly failed to endorse him after he clinched the nomination in March. The difficulties began immediately, with the McCain team’s delivery of the bad news that the pregnancy of Palin’s daughter Bristol, which was already common knowledge in Alaska and had been revealed to the McCain team at the last minute, could not be kept secret until after the Republican convention.

By the time Election Day rolled around, the staff had been serially pummeled by unflattering press reports about the gaps in Palin’s knowledge, her stubborn resistance to direction, and the post-selection spending spree in which she ran up bills of $150,000 on clothes for herself and her family at high-end stores. The top McCain aides who had tried hard to work with Palin—Steve Schmidt, the chief strategist; Nicolle Wallace, the communications ace; and Tucker Eskew, her traveling counselor—were barely on speaking terms with her, and news organizations were reporting that anonymous McCain aides saw Palin as a “diva” and a “whack job.” Many of the details that led to such assessments have remained obscure. But in a recent series of conversations, a range of people from the McCain-Palin campaign, including members of the high command, agreed to elaborate on how a match they thought so right ended up going so wrong.

The consensus is that Palin’s rollout, and even her first television interview, with ABC’s Charles Gibson, conducted after an awkward two-week press blackout to allow for intensive cramming at her home in Wasilla, went more or less fine, though it had its embarrassing moments (“You can’t blink,” Palin said, when Gibson asked if she’d hesitated to accept McCain’s offer) and was much parodied. At least one savvy politician—Barack Obama—believed Palin would never have time to get up to speed. He told his aides that it had taken him four months to learn how to be a national candidate, and added, “I don’t care how talented she is, this is really a leap.” The paramount strategic goal in picking Palin was that the choice of a running mate had to ensure a successful convention and a competitive race right after; in that limited sense, the choice worked. But no serious vetting had been done before the selection (by either the McCainor the Obama team), and there was trouble in nailing down basic facts about Palin’s life. After she was picked, the campaign belatedly sent a dozen lawyers and researchers, led by a veteran Bush aide, Taylor Griffin, to Alaska, in a desperate race against the national reporters descending on the state. At one point, trying out a debating point that she believed showed she could empathize with uninsured Americans, Palin told McCain aides that she and Todd in the early years of their marriage had been unable to afford health insurance of any kind, and had gone without it until he got his union card and went to work for British Petroleum on the North Slope of Alaska. Checking with Todd Palin himself revealed that, no, they had had catastrophic coverage all along. She insisted that catastrophic insurance didn’t really count and need not be revealed. This sort of slipperiness—about both what the truth was and whether the truth even mattered—persisted on questions great and small. By late September, when the time came to coach Palin for her second major interview, this time with Katie Couric, there were severe tensions between Palin and the campaign.

By all accounts, Palin was either unwilling, or simply unable, to prepare. In the run-up to the Couric interview, Palin had become preoccupied with a far more parochial concern: answering a humdrum written questionnaire from her hometown newspaper, the Frontiersman. McCain aides saw it as easy stuff, the usual boilerplate, the work of 20 minutes or so, but Palin worried intently. At the same time, she grew concerned that her approval ratings back home in Alaska were sagging as she embraced the role of McCain’s bad cop. To keep her happy, the chief McCain strategist, Steve Schmidt, agreed to conduct a onetime poll of 300 Alaska voters. It would prove to Palin, Schmidt thought, that everything was all right.

Then came the near-total meltdown of the financial system and McCain’s much-derided decision to briefly “suspend” his campaign. Under the circumstances, and with severely limited resources, Schmidt and the McCain-campaign chairman, Rick Davis, scrapped the Alaska poll and urgently set out to survey voters’ views of the economy (and of McCain’s response to it) in competitive states. Palin was furious. She was convinced that Schmidt had lied to her, a belief she conveyed to anyone who would listen.

The next big milestone for Palin was the debate with Joe Biden, on October 2. An early rehearsal effort in Philadelphia found 20 people sitting in a stifling room with hundreds of sample questions on note cards. Palin just stared down, disengaged, non-participatory. A disaster loomed, so Schmidt made the difficult decision to leave campaign headquarters, in Virginia, and fly to McCain’s vacation retreat in Sedona, Arizona, where it was thought that Palin might be able to relax and recharge, and accept the assistance of a voice coach and a television coach. For three full days—at the height of the campaign—Schmidt dropped virtually all other business to help Palin prepare.

He also enlisted some extra help. By this point, Palin’s relations with Nicolle Wallace—a veteran of the Bush White House and a former CBS News analyst who had tried to help Palin get ready for the Couric interview, and whom Palin blamed for the result—were so strained that campaign aides cast about for someone who could serve as a calming presence: Palin’s horse whisperer. They settled on Mark McKinnon, a smart, funny, soft-spoken former Democrat from Texas. McKinnon had long admired McCain, and had begun the Republican primary season helping him out—though warning that he would never work against Obama in the general election. But now McKinnon, whose role in helping prepare Palin has not been previously reported, and who declined to elaborate on it to V.F., changed his mind and quietly signed on. Mark Salter, McCain’s longtime aide, says that McKinnon was picked because “he’s got a lovely manner You sort of want a guy who’s very easygoing, gives good advice, and doesn’t add to the natural nervousness.”

Palin worked hard, and the results were adequate. Palin’s winking “Can I call you Joe?” performance against Biden was nothing like a disaster. In fact, it seems to have emboldened her enough that the next day she openly voiced disagreement with the McCain team’s decision to pull out of active competition in Michigan. When orders or advice from McCain headquarters began to conflict with her own impulses, aides told me, she simply did what she wanted to do. “The problem was she came down from Alaska with basically Todd as a sort of trusted bellwether adviser,” one McCain friend says. “She was given this staff of 20. It was probably too big a staff. To be real honest with you, I don’t think she could figure out who to trust.” All the while, Palin was coping not only with the crazed life of any national candidate on the road but also with the young children traveling with her. Some top aides worried about her mental state: was it possible that she was experiencing postpartum depression? (Palin’s youngest son was less than six months old.) Palin maintained only the barest level of civil discourse with Tucker Eskew, the veteran G.O.P. operative who had been made her chief minder. A third party had to shuttle between them to convey even the most rudimentary messages. “She started to hedge her bets,” the same McCain friend says. “Frequently, she would be concerned about how something would play in Alaska. What? You’re worried about your backside in Alaska when there are hundreds of millions of dollars being spent?” One longtime McCain friend and frequent companion on the trail was heard to refer to Palin as “Little Shop of Horrors.”

Election Night brought what McCain aides saw as the final indignity. Palin decided she would make her own speech at the ticket’s farewell to the faithful, at the Arizona Biltmore, in Phoenix. When aides went to load McCain’s concession speech into the teleprompter, they found a concession speech for Palin—written by Bush speechwriter Matthew Scully, who had also been the principal drafter of her convention speech—already on the system. Schmidt and Salter told Palin that there was no tradition of Election Night speeches by running mates, and that she wouldn’t be giving one. Palin was insistent. “Are those John’s wishes?” she asked. They were, she was told. But Palin took the issue to McCain himself, raising it on the walk from his suite to the outdoor rally. Again the answer was no.

Polar Disorder

There is virtually nothing about Palin’s performance in the fall campaign that should have come as a surprise to John McCain. Had he really attempted to learn something about her before the fateful day of August 29, 2008, when he announced that she was his choice for running mate, he would easily have discerned all the traits that he belatedly came to know.

The narrative that the McCain campaign employed to explain Palin’s selection and to promote her qualifications—that she was a fresh-faced reformer who had taken on Alaska’s big oil companies and the corrupt Republican establishment, governing with bipartisan support—was never more than superficially true. In dozens of conversations during a recent visit to Alaska, it was easy to learn that there has always been a counter-narrative about Palin, and indeed it has become the dominant one. It is the story of a political novice with an intuitive feel for the temper of her times, a woman who saw her opportunities and coolly seized them. In every job, she surrounded herself with an insular coterie of trusted friends, took disagreements personally, discarded people who were no longer useful, and swiftly dealt vengeance on enemies, real or perceived. “Remember,” says Lyda Green, a former Republican state senator who once represented Palin’s home district, and who over the years went from being a supporter of Palin’s to a bitter foe, “her nickname in high school was ‘Barracuda.’ I was never called Barracuda. Were you? There’s a certain instinct there that you go for the jugular.”

The first thing McCain could have learned about Palin is what it means that she is from Alaska. More than 30 years ago, John McPhee wrote, “Alaska is a foreign country significantly populated with Americans. Its languages extend to English. Its nature is its own. Nothing seems so unexpected as the boxes marked ‘U.S. Mail.’” That description still fits. The state capital, Juneau, is 600 miles from the principal city, Anchorage, and is reachable only by air or sea. Alaskan politicians list the length of their residency in the state (if they were not born there) at the top of their biographies, and are careful to specify whether they like hunting, fishing, or both. There is little sense of government as an enduring institution: when the annual 90-day legislative session is over, the legislators pack up their offices, files, and computers, and take everything home. Alaska’s largest newspaper, the Anchorage Daily News, maintains no full-time bureau in Juneau to cover the statehouse. As in any resource-rich developing country with weak institutions and woeful oversight, corruption and official misconduct go easily unchecked. Scrutiny is not welcome, and Alaskans of every age and station, of every race and political stripe, unself-consciously refer to every other place on earth with a single word: Outside.

So, of all the puzzling things that Sarah Palin told the American public last fall, perhaps the most puzzling was this: “Believe me, Alaska is like a microcosm of America.”

Believe me, it is not.

But Sarah Palin herself is a microcosm of Alaska, or at least of the fastest-growing and politically crucial part of it, which stretches up the broad Matanuska-Susitna Valley, north of Anchorage, where she came of age and cut her political teeth in her now famous hometown, Wasilla. In the same way that Lyndon Johnson could only have come from Texas, or Bill Clinton from Arkansas, Palin and all that she is could only have come from Wasilla. It is a place of breathtaking scenery and virtually no zoning. The view along Wasilla’s main drag is of Chili’s, ihop, Home Depot, Target, and Arby’s, and yet the view from the Palins’ front yard, on Lake Lucille, recalls the Alpine splendor visible from Captain Von Trapp’s terrace in The Sound of Music. It is culturally conservative: the local newspaper recently published an article that asked, “Will the Antichrist be a Homosexual?” It is in this Alaska—where it is possible to be both a conservative Republican and a pothead, or a foursquare Democrat and a gun nut—that Sarah Palin learned everything she knows about politics, and about life. It was in this environment that her ambition first found an outlet in public office, and where she first tasted the 151-proof Everclear that is power.

The second thing McCain could have discovered about Palin is that no political principle or personal relationship is more sacred than her own ambition. To be sure, Palin is “conservative,” whatever that means, but she can be all over the lot in the articulation of her platform. In a June interview with Sean Hannity, she sounded like a New Dealer when she proudly proclaimed that “a share of our oil-resource revenue goes back to the people who own the resources—imagine that.” In the next breath, sounding like a “starve the beast” conservative, she said she hoped the price of oil, the principal variable of state revenue, would not rise too much. “The fewer dollars that the state of Alaska government has, the fewer dollars we spend, and that’s good for our families and the private sector.” Palin has always been a party of one. She gained the mayoralty of Wasilla in 1996 by turning against the incumbent, John Stein, who had been one of her mentors when she was on the city council, and injecting sharply partisan issues such as gun rights and abortion into what had previously been a low-key local contest. She fired the police chief, eased out the museum director and the city planner, and fired and then rehired the librarian (who had opposed book censorship). Palin was entitled to make the dismissals, and she variously justified them on the grounds of budget difficulties or the need for a team that she could be sure would support her efforts. But the Frontiersman accused Palin of confusing her election with a “coronation.”

Even in broad outline the story of how a small-town mayor became the youngest governor in Alaska history seems improbable. There was her long-shot campaign for lieutenant governor, in 2002, in which she came in second against a veteran state senator in a five-way race; her appointment as chair (and ethics supervisor) of the state’s Oil and Gas Conservation Commission, which oversees drilling and production; and her resignation from that post, charging that a fellow commissioner, Randy Ruedrich, the chair of the Alaska Republican Party, was conducting political business on state time. In a climate where the sitting Republican governor, Frank Murkowski, had become the most unpopular figure in the state, and where the F.B.I. was swarming over Alaska, pursuing the corruption probe that later ensnared the state’s senior U.S. senator, Ted Stevens, Palin seemed like a breath of fresh air.

Yet Palin herself cut corners. Ruedrich, Palin’s target on the Conservation Commission, was forced to resign, but in 2006, as Palin was beginning her campaign for governor, a conservative columnist dug up e-mail messages showing that she too had conducted campaign business from her mayoral office. Confronted by the columnist, Palin acknowledged that she had erred. Then she turned around and issued a press release, demanding to know why the columnist was publishing smears.

Palin won the crucial support of Walter Hickel in her campaign for governor in part by supporting one of his longtime hobbyhorses, an “all-Alaska” natural-gas pipeline that would pump gas to the port of Valdez for export worldwide. As the campaign wore on, Palin backed away from that idea. “I helped her out, she got elected,” Hickel says now. “She never called me once in her life after that.”

Palin’s 2006 campaign for governor relied at first almost wholly on a ragtag band of true believers. “She had this little grassroots group that was going around the state on a wing and a prayer, talking up her platitudes,” says John Bitney, an old friend of Palin’s from junior-high band in Wasilla, where he played the trombone and she played the flute. Bitney at the time was a lobbyist and veteran legislative aide in Juneau, and he began passing political intelligence and advice to Palin. When Palin routed Murkowski in the Republican primary, she still had no real professional campaign staff. Bitney signed on, forming a triumvirate with Curtis Smith, a veteran Anchorage media consultant, and Kris Perry, another old friend of Palin’s from Wasilla, who functioned as her personal assistant and also held the title of campaign manager. Palin began preparing for a general-election campaign against Tony Knowles, the former two-term Democratic governor, and Andrew Halcro, a former Republican legislator who was running as an independent.

She apparently didn’t like preparing for debates back then either. “In the campaign for governor, they’re prepping her for debate,” Curtis Smith’s former business partner, Jim Lottsfeldt, told me recently in Anchorage, “and Curtis says, ‘The debate prep’s going horribly. Every time we try to help her with an answer, she just gets mad.’” (Smith himself says, “Unfortunately, I don’t recall having that exact conversation with Mr. Lottsfeldt, nor do I recall my experience, including debate prep, with Governor Palin in the light he portrayed.”) But Palin’s lack of knowledge turned out not to hurt her. Andrew Halcro later remembered that he and Palin once compared notes about their many encounters, and she said, “Andrew, I watch you at these debates with no notes, no papers, and yet when asked questions, you spout off facts, figures, and policies, and I’m amazed. But then I look out into the audience and I ask myself, Does any of this really matter?”

Palin’s victory that November was one of the flukiest successes in modern American politics. Rebecca Braun, the publisher of the Alaska Budget Report, a respected nonpartisan newsletter, describes the result as something “far beyond anything you could explain in terms of intellect or training.” But Palin had promised three big things, and with the help of Bitney, who became her liaison with the legislature, and Mike Tibbles, her chief of staff, she achieved them. She increased oil taxes; she won the legislative framework for a gas pipeline, though not the one Hickel wanted; and she signed significant ethics reforms. In all three efforts she won strong cooperation from Democrats. “She had an easy go of it,” says Larry Persily, a former editorial-page editor of the Anchorage Daily News, who went to work in Palin’s Washington office but is now a critic of the governor’s. “The Democrats were in love with her. She slew the oil-company Gorgon, and came in on the magic carpet of oil-tax reform and ethics. The Democrats were intoxicated because she wasn’t Frank Murkowski.” Rising oil prices provided an added lift. Palin was able to increase the annual distribution from the state’s Permanent Fund to about $3,000 per resident, almost double the amount received the previous year. She could be a fiscal conservative and a big spender all at the same time.

Sarah Palin and Cindy McCain

Palin and Cindy McCain, never soulmates.

But there were ominous signs—indications of an erratic nature. This is the third thing McCain could have discovered about Palin—a woman, after all, who kept a pregnancy secret for seven months, flew all the way home from Texas to Alaska with a near-full-term baby while leaking amniotic fluid, and then finally drove the 45 minutes from Anchorage to a hospital in Wasilla, all so that the child could be born in the 49th state. Palin was for the infamous Gravina Island “bridge to nowhere” before she was against it, and reversed herself only when such pork-barrel projects prompted a nationwide backlash. As governor, she hired several old high-school, hometown, or political friends with minimal qualifications for important state jobs. One friend, a former mid-level manager for Alaska Airlines, headed the department that reviewed candidates for state boards and commissions; another became director of the state Division of Agriculture, citing a childhood love of cows as one qualification. Palin communicated with legislators and her staff mainly by BlackBerry, sometimes using a personal e-mail account to avoid having to disclose documents under the state public-records laws. (The one time Meg Stapleton, who handles Palin’s personal and political public relations, ever answered multiple e-mails was when I wrote her and Palin’s gubernatorial office at the same time, and she replied: “Thank you for emailing. I will email you separately so as to remove us from the state account.”) Palin’s anti-politician stance had worked so well in her campaign that she carried it over into her dealings with actual politicians in Juneau, who didn’t take kindly to the practice. After one meeting between the governor and legislators in 2007, Lyda Green, then the president of the state senate, returned to her office to catch up on some paperwork. She caught Palin on the news. “And she comes on TV and says, ‘I want to once again confirm that neither I nor my staff ever holds closed-door meetings.’ Well, we had just been in a closed-door meeting for an hour and a half!” Representative Les Gara, an Anchorage Democrat who often worked with Palin, told me that he had at first thought that some of Green’s sharp criticism of Palin amounted to Republican infighting, or maybe just sour grapes that Wasilla had produced a new political figure whose star far outshone Green’s. But he came to realize, he said, that Green had a better handle on Palin than he did. “She didn’t work very hard. You would speak to her on particular issues, and it was like she didn’t know anything about them and she never seemed very engaged.” That said, “if your priorities happened to be her priorities, you could build a coalition.”

On the other hand, if your priorities happened to differ from hers, you could pay a terrible price. Only weeks after Palin praised John Bitney for doing so much to make her first legislative session a success, she summarily fired him—because, he says, he had had the bad luck to fall in love with the wife of one of the Palins’ best friends (a woman he has since married). At the time, Palin’s office cited what it called “personal” reasons for an “amicable” departure. But when The Wall Street Journal called Palin’s office during last fall’s presidential campaign to ask about the case, a spokeswoman for Palin said that Bitney had been “dismissed because of his poor job performance,” and refused to elaborate.

Not quite a year after Bitney’s departure, Mike Tibbles abruptly resigned as chief of staff, for reasons that neither he nor Palin has ever explained. Jim Lottsfeldt, a friend of Tibbles’s, says that the chief of staff was worn down “by the steady drumbeat of her not consulting with him.” She replaced Tibbles with Mike Nizich, a part-time taxidermist, who over 30 years had served seven governors of both parties, most of that time as director of the state Division of Administration—a man who made the trains run on time in the governor’s office but had nothing to do with policy issues. Palin’s effectiveness was never again the same. The brutal reality is that many people who have worked closely with Palin have found themselves disillusioned.

More than once in my travels in Alaska, people brought up, without prompting, the question of Palin’s extravagant self-regard. Several told me, independently of one another, that they had consulted the definition of “narcissistic personality disorder” in the Diagnostic and Statistical Manual of Mental Disorders—“a pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy”—and thought it fit her perfectly. When Trig was born, Palin wrote an e-mail letter to friends and relatives, describing the belated news of her pregnancy and detailing Trig’s condition; she wrote the e-mail not in her own name but in God’s, and signed it “Trig’s Creator, Your Heavenly Father.”

Perhaps no episode of Palin’s governorship has drawn more attention than the one that came to be known as Troopergate. For more than a year of her tenure as governor, Palin and her husband and aides repeatedly and aggressively complained to Walt Monegan, the former Anchorage police chief whom Palin had named to head the state’s Department of Public Safety, about Mike Wooten, a state trooper who had been involved in a messy divorce from Palin’s sister Molly. Wooten was no angel. Before Palin ever took office, he had been disciplined after drinking beer in his patrol car, Tasering his stepson, illegally shooting a moose, and making threatening remarks about Palin’s father. But Wooten had already been disciplined, and Monegan believed that further action was unjustified if not impossible. The final straw may have been Monegan’s June 30, 2008, e-mail warning to Palin that an unnamed state legislator had complained that she’d been seen driving with her newborn son, and that the infant had not been strapped into an approved car seat. “I have never driven Trig anywhere without a new, approved car seat,” Palin fired back. “I want to know who said otherwise—pls. provide me that info now.” Twelve days later, Nizich fired Monegan on Palin’s orders. Forty-nine days after that, John McCain announced that Palin would join him on the ticket.

Arrows in the Back

In Alaska, there has never been a gubernatorial tradition of pardoning a turkey at Thanksgiving, but Palin decided to stage such a ceremony last November all the same, at the Triple D Farm & Hatchery, outside Wasilla. After granting the lucky bird its reprieve, she stopped to talk to a local television reporter about what she had learned in the campaign just concluded. “I don’t think it’s changed me at all,” she insisted, clutching a cup of coffee as her breath steamed into the frosty air. “You know, it’s pretty brutal, the time consumption there, and the energy that has to be spent in order to get out and about with the message on a national level, a great appreciation for other candidates who have gone through this, but also just a great appreciation for this great country. There are so many good Americans who are just desiring of their government to kind of get out of the way and allow them to grow and progress, and allow our businesses to grow and progress. So, great appreciation for those who share that value.”

As Palin spoke, a grisly scene unfolded behind her. A worker hefted one squirming white turkey after another into a metal funnel, slit its throat, and bled it out in full view of the camera. The clip was replayed tens of thousands of times on YouTube and seemed an all too apt metaphor for how Palin’s political fortunes had changed in the wake of her great national adventure, even if her personality had not. A career that thrived for years on extraordinarily good luck seems to have known nothing but trouble since November 4. In December, Bristol Palin gave birth to Tripp Easton Mitchell Johnston, her son with her boyfriend, Levi Johnston, and for a time there was talk of a wedding. But by early spring the couple had split up, and their families fell to trading charges on talk shows and in the tabloids. After Levi told Tyra Banks that he had often spent the night in the Palin home, in the same room as Bristol, and assumed that the governor knew they were having sex, Palin, through her spokeswoman, released a blistering statement expressing disappointment “that Levi and his family, in a quest for fame, attention, and fortune, are engaging in flat-out lies, gross exaggeration, and even distortion of their relationship.” On the CBS Early Show, days later, Johnston seemed resigned. “They said I didn’t live there. I ‘stayed there,”’ he said. “I was like, O.K., well, whatever you want to call it. I had my stuff there.” Although Bristol initially told Greta Van Susteren that teen abstinence is “not realistic at all,” by springtime she had signed up as an ambassador for the Candie’s Foundation to promote abstinence as the way to avoid teen pregnancy.

Meantime, Levi’s mother, Sherry, agreed to plead guilty to a felony count of possessing OxyContin with intent to sell it, in exchange for the state’s agreement to drop five other drug-related charges against her. Her lawyer has conceded that she will draw an automatic jail sentence, but hopes to minimize the time she spends behind bars, because she suffers from chronic pain. In April, Todd Palin’s half-sister Diana was arrested on charges of twice breaking into a house in Wasilla to steal money from a bedroom cabinet, under circumstances that remain unexplained.

Because Palin had taken particular umbrage in the fall campaign at any effort to criticize her children or invade their privacy, her willingness to mix it up in public with an 18-year-old, who is after all the father of her only grandchild, struck many in Alaska as odd. So did Palin’s suggestion, at a time when declining oil prices have thrown the state budget into the red, that she did not want to accept about a third of the $930 million in federal stimulus money available to Alaska, because it would come with too many big-government strings attached. The move seemed calculated to burnish her national conservative credentials. In the face of bipartisan outcry, Palin’s aides insisted she had never meant to say she wouldn’t take the money, only that she wanted to review the matter carefully. That was news to former aide Larry Persily. After the first meeting on the stimulus money, Persily told me, “Everyone in the room left thinking she’d said no. Then her staff said, ‘She didn’t say no. She just didn’t say yes.”’ Palin wound up taking all but about 3 percent of the $900 million available to Alaska. The consensus even among the Republicans I spoke to was that she rejected the last $28 million—for energy assistance—mostly to save face.

The ever shifting sands of Palin’s sensibility were also on display after former senator Ted Stevens’s conviction on corruption charges was set aside, in April. Palin’s old nemesis, the Alaska Republican Party chair Randy Ruedrich, called on Stevens’s Democratic successor, Mark Begich, who had defeated Stevens just days after the original conviction last fall, to step down and allow a new election. Palin told theFairbanks Daily News-Miner in an e-mail, “I absolutely agree.” Days later, at a news conference, Palin insisted she had never called on Begich to step down.

Perhaps nothing has caused a bigger stir than Palin’s nomination of Wayne Anthony Ross to be Alaska’s attorney general. Ross is a two-time gubernatorial candidate and a board member of the National Rifle Association. He had sown controversy over the years by referring to gays and lesbians as “degenerates” (he later sought to downplay the remark, saying his aversion to homosexuals was no different from his aversion to lima beans) and for staunchly opposing subsistence-hunting preferences for native Alaskans. A flamboyant divorce lawyer who drives a big red Hummer with the vanity license plate war, Ross is a good old boy of pithy expression and considerable charm. (“In Alaska,” Ross told me, “a liberal is someone who carries a .357 or smaller.”) The final vote against Ross—with the Republican leaders of both chambers joining to defeat him—came just as Palin was speaking in Evansville. It was the first time in Alaska history that a cabinet nominee was rejected. “If I wince a little, it’s from the arrows in my back,” Ross told me a few weeks later. “I think there were a number of people who were trying to show her who the boss was.”

A year ago, 80 percent of Alaskans viewed Palin very favorably or somewhat favorably; by this spring, just 55 percent had a positive opinion. All this has given rise to speculation in Alaska that Palin may not run for re-election next year. She does not have to declare her candidacy until June 2010. Most politicians of both parties in Alaska with whom I spoke assume she could win, though not as persuasively as she did in 2006, which would hardly help her standing in a 2012 presidential campaign. Though Palin’s spokeswoman has said she does not intend to challenge Senator Lisa Murkowski, the former governor’s daughter, who is also up for re-election next year, Palin has changed her mind without warning in the past, and becoming a senator would keep her in the national spotlight. Surveying the landscape of political and policy troubles in Alaska, Gregg Erickson, an independent economic consultant in Juneau, concludes, “Everything she’s doing seems to be saying that there’ll be a problem in the future owing to her inattention, but she won’t be here to deal with it.”

“Just Make It All Go Away”

As Palin has piled misstep on top of misstep, the senior members of McCain’s campaign team have undergone a painful odyssey of their own. In recent rounds of long conversations, most made it clear that they suffer a kind of survivor’s guilt: they can’t quite believe that for two frantic months last fall, caught in a Bermuda Triangle of a campaign, they worked their tails off to try to elect as vice president of the United States someone who, by mid-October, they believed for certain was nowhere near ready for the job, and might never be. They quietly ponder the nightmare they lived through. Do they ever ask, What were we thinking? “Oh, yeah, oh, yeah,” one longtime McCain friend told me with a rueful chuckle. “You nailed it.” Another key McCain aide summed up his attitude this way: “I guess it’s sort of shifted,” he said. “I always wanted to tell myself the best-case story about her.” Even now, he said, “I don’t want to get too negative.” Then he added, “I think, as I’ve evaluated it, I think some of my worst fears … the after-election events have confirmed that her more negative aspects may have been there … ” His voice trailed off. “I saw her as a raw talent. Raw, but a talent. I hoped she could become better.”

None of McCain’s still-loyal soldiers will say negative things about Palin on the record. Even thinking such thoughts privately is painful for them, because there is ultimately no way to read McCain’s selection of Palin as reflecting anything other than an appalling egotism, heedlessness, and lack of judgment in a man whose courage, tenacity, and character they have extravagantly admired—and as reflecting, too, an unsettling willingness on their own part to aid and abet him. They all know that if their candidate—a 72-year-old cancer survivor—had won the presidency, the vice-presidency would be in the hands of a woman who lacked the knowledge, the preparation, the aptitude, and the temperament for the job. To ask why none of them dared to just walk away is to ask why Colin Powell did not resign in protest over the Bush administration’s foreign policy, or why none of Bill Clinton’s disillusioned aides resigned after he lied to them about Monica Lewinsky. The question cannot comprehend the intense bonds that the blood sport of modern politics produces. To leave a campaign—especially a struggling, losing campaign—is akin to desertion in wartime, and even as they began to understand her limitations, plenty of McCain aides still saw Palin as the campaign’s best hope. Some still believe that, simply in terms of the electoral math, she helped at least as much as she hurt, and maybe helped more.

McCain has delivered his own postmortem on Palin with the patented brand of winking-and-nodding ironic detachment that he usually reserves for painful political questions, an approach that simultaneously seeks to confess his sin and presume absolution for it. In November, he told Jay Leno he was proud of Palin and did not blame her for his defeat, but by April, when Leno asked him about who was running the Republican Party, McCain declined to mention Palin: “We have, I’m happy to say, a lot of choices out there: Bobby Jindal, Tim Pawlenty, Huntsman, Romney, Charlie Crist—there’s a lot of governors out there who are young and dynamic.” McCain went on, “There’s a lot of good people out there, and I’ve left out somebody’s name and I’m going to hear about it.” When I ask Mark Salter, McCain’s longtime speechwriter and co-author, about that comment, he says simply, “McCain always talks unscripted,” and adds that he has heard “not one word of regret” about Palin ever pass McCain’s lips. McCain’s daughter Meghan, who has continued the blog she began on the campaign last year, has said that Palin is the one topic on which she will have no public comment.

Palin herself has alternately shied away from the spotlight and injected herself into public debate on questions dear to conservatives, as she did when she issued a statement defending the former Miss California, Carrie Prejean, for opposing gay marriage despite “the liberal onslaught of malicious attacks.” Palin’s speech in Evansville was her first major post-election foray into the national media, and she followed it up in June with a trip to New York State, to commemorate the 50th anniversary of Alaska’s entry into the union, visiting Auburn, the hometown of William H. Seward, who bought the Alaska territory from Russia, and making appearances at events supporting families with autism and developmental disabilities. But the biggest headlines the trip produced were those about Palin’s feud with David Letterman, who joked that Palin had gone to Bloomingdale’s to update her “slutty flight-attendant look” and made a tasteless sexual jibe about one of the Palin daughters. Letterman eventually apologized, though Palin fanned the flames in ways that were not necessarily to her advantage.

In Evansville, though, Palin concentrated on the task at hand: an emphatic defense of the anti-abortion cause. But in doing so she made a startling confession about what she thought when she learned she was pregnant at 43 with her youngest child, Trig, who arrived in April 2008, as the world now knows, with Down syndrome. “I had found out that I was pregnant while out of state first,” Palin told the crowd. “While out of state, there just for a fleeting moment, I thought, Nobody knows me here. Nobody would ever know. I thought, Wow, it is easy to think maybe of trying to change the circumstances and no one would know—no one would ever know. Then when my amniocentesis results came back, showing what they called abnormalities—oh, dear God—I knew, I had instantly an understanding, for that fleeting moment, why someone would believe it could seem possible to change those circumstances, just make it all go away, get some normalcy back in life.” It is almost impossible not to be touched by the rawness of her confession, even if it is precisely this choice that Palin believes no other woman should ever have, not even in the case of rape or incest.

Sarah Palin is a star in Evansville and all the many Evansvilles of America, but there is a big part of the Republican Party—the Wall Street wing, the national-security wing—in which she cuts no ice. At the 2009 Conservative Political Action Conference, Palin essentially came in tied for second with Governor Bobby Jindal, of Louisiana, and Representative Ron Paul, of Texas, with 13 percent support in a straw poll of potential 2012 presidential candidates; former governor Mitt Romney, of Massachusetts, got 20 percent. A more recent survey has Palin in a three-way tie with Romney and former Arkansas governor Mike Huckabee. She could do well in the Iowa caucuses or South Carolina primary, but it is much harder to imagine her making headway in New Hampshire, where independent voters were turned off by her last fall. It is also difficult to see just how she would expand her appeal beyond the base that already loves her.

In Alaska, almost everyone I met wondered who was advising her in Washington—and in Washington, everyone wonders the same thing. There are one or two clues. On the eve of the Alfalfa dinner, in January, Palin was a guest in the home of Fred Malek, a veteran Republican fund-raiser and government official dating back to the days of the Nixon administration. Malek raised money for McCain’s campaign last year, and also agreed to play host to a fund-raising dinner for Republican governors in early May. (Palin was to have been an honored guest, but canceled owing to spring flooding in Alaska.) As noted, Palin has established a political-action committee with the legal advice of John Coale, who met Palin when his wife, Greta Van Susteren, the Fox News host, went to interview her during the campaign. Coale, a former Hillary Clinton supporter, told me he felt Palin had gotten a bum rap from liberals and conservatives alike, and he advised her that a pac was a logical and legal way to pay for out-of-state political travel. “We raised a good bit of money without even asking,” Coale says. “Just set up a Web site and, I think in the first month, $400,000 came in.” Coale says he still exchanges e-mails with Palin from time to time, but doesn’t consider himself a political adviser; he also says that Van Susteren has “put up a Chinese wall about all of this,” and has obtained her interviews with the Palins independently. Since the campaign ended, Van Susteren has interviewed Palin twice more, but she says she has never had a conversation with Palin off-camera, except for when Palin called to rescind her acceptance of Van Susteren’s invitation to the White House Correspondents’ Dinner in May, because of the Alaska flooding. Todd Palin came solo as Van Susteren’s guest, and when a reporter for Politico sought to interview him at a pre-dinner brunch attended by hundreds of journalists, Van Susteren interposed herself, as in the manner of a staffer, to say it was a social event. Van Susteren told me she was just trying to exercise good manners.

Palin’s closest adviser remains her husband—the “first gentleman” or “first dude,” as she calls him. Testimony in the Troopergate investigation suggested that Todd was physically in the governor’s office for about 50 percent of the time, often sitting in on meetings or phone calls in which he had no obvious official function. By the end of last fall’s campaign, McCain’s friends had picked up word that Todd was calling around to Republicans in South Carolina, urging them to keep his wife in mind for 2012—the implication being that the Palins believed McCain was about to lose. This spring, he stood in for Palin at an event in Manhattan—at Alaska House in SoHo, the cultural antipode of Wasilla—promoting the Alaska commercial-fishing industry’s contributions to world food aid. In a brief prepared speech, he extolled Alaska salmon as “some of the world’s healthiest protein, rich in vitamins and minerals, and a source of omega-3 fats.”

“She doesn’t at all have anyone who’s willing to give it to her straight,” one person who occasionally advises Palin told me. Todd may be the one exception. “I saw nobody else like that, nobody who would sit her down and say, ‘Hey, wait a minute.’” He added, of the poor communications operation run by Stapleton, “I don’t know what part Sarah Palin plays in the lack of communications, but I don’t think she’s aware of how big a problem it is.”

And her national ambitions? “What it looks like to me she’s trying to do is try the same formula that got her the governorship,” John Bitney says. “You sort of start off with a conservative base. The right-wing base is obviously out on the far end of the spectrum, but it’s a very motivated base. They show up, they’re committed. It gets you that political beachhead. She did not get started with the blessing of the Republican Party. She started with a dedicated corps of sort of right-wing true believers who killed themselves for her, and got her going. And then she began to build on that, and after she crossed the primary hurdle, she moderated her message on some points.”

When I ask Bitney what he makes of the whole Palin phenomenon, he sighs. “What do I take away from this?” he asks. “Oh, I don’t know. I don’t know. It’s just a lot of emotions and stuff. I find it’s frustrating dealing with Sarah, because it seems we’re always dealing with emotional crap and we never seem to be able to focus on the business at hand that needs to be done. I don’t know whether to blame her or pity her for all this emotional upheaval that we’re always going through with her. Now we all get to listen to Levi and Bristol. Check my feet for horseshoes if I have to sit there and listen to another talk show. I got involved in helping her become governor because we needed to change some policy directions. Teen abstinence is not why I waved signs for her.”

Palin herself often sounds tired and resentful these days, as if wondering whether she should have blinked and just said no to John McCain. In a rambling, 17-minute speech introducing Michael Reagan, the former president’s son and a conservative radio host at an event in Alaska in June—a speech that borrowed heavily, without clear attribution, from a four-year-old article by Newt Gingrich and the Republican strategist Craig Shirley—Palin seemed resigned to the fact that her reputation would never again be as fresh and glowing as it once was. She complained about “national figures and some in the press who, who want to put not just me, but anybody who dares speak up, it seems nowadays, right back down in their place.” She bemoaned her changing fortunes in Alaska. “I think things here that have so drastically changed these past months … Some want to forbid others from speaking up, and it’s been through lawsuits, been ethics-violation charges, media distortions And those are the folks who want to tell me, they want to tell you to sit down and shut up. We will not do so. I just can’t because I love my state, I love my country, and I need you, we need Michael Reagan to keep on fighting for our freedoms, for our country, and what we’re being fed today, it seems, is a steady diet of selected misrepresented news So I join you in speaking up and asking the questions and taking action, and here at home in my beloved Alaska, I just say, politically speaking, if I die, I die.”

Palin has disappointed many of those who once had the highest hopes for her. She has stumbled over innumerable details. But as she said to Andrew Halcro years ago, “Does any of this really matter?” Palin has shown herself to have remarkable gut instincts about raw politics, and she has seen openings where others did not. And she has the good fortune to have traction within a political party that is bereft of strong leadership, and whose rank and file often demands qualities other than knowledge, experience, and an understanding that facts are, as John Adams said, stubborn things. It is, at the moment, a party in which the loudest and most singular voices, not burdened by responsibility, wield disproportionate power. She may decide that she does not need office in order to have great influence—any more than Rush Limbaugh does.

On a rare fine day in Juneau, not long ago, Palin was seen sitting in the sunshine in the broad plaza near the state capitol, alone with her thoughts and some reading material for more than an hour and a half. Down the hillside below her, the big cruise liners that ply Alaska’s Inside Passage in the summer months were beginning to call in the port. Only two years have elapsed since William Kristol and his colleagues disembarked from one of them and hearkened to her siren call. Sarah Palin might well have been wondering whether her own ship is going out, or just coming in.

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Out of Canada: A Same-Sex Model for Sane Synagogues?

Posted by steveneidman on June 18, 2009

Destination Wedding

How a Toronto shul grappled with gay marriage

BY ALLISON HOFFMAN

Anyone who knows anything about how synagogues work—especially small synagogues—won’t be surprised to hear there was a big debate at last night’s annual meeting of the First Narayever Congregation, an unaffiliated traditional-egalitarian synagogue in Toronto, about whether to shell out for the installation of a regular elevator to replace the rickety contraption that currently ferries disabled congregants up to the main sanctuary.

But the first item on the agenda last night—a proposal to allow the synagogue’s rabbi to officiate at same-sex marriages—generated almost no debate at all. Of the 175 members who cast a ballot, 164, or 94 percent, voted in favor—a margin that may have surprised even the most optimistic observers, and well in excess of the 75 percent supermajority needed to pass. “That’s as close to unanimous as you get,” said Ali Engel-Yan, a member of the ritual committee who was heavily involved in the issue.

Sunday’s meeting was the second time the synagogue, one of Toronto’s oldest, put the question to a vote; the first time, in 2004, a majority of congregants supported allowing same-sex marriages, but the proposal failed to reach the required supermajority, then fixed at 80 percent. (The decision in 2006 to lower the bar to 75 percent, and to allow proxy voting, was done in part to facilitate passage of the same-sex marriage question.) The quiet success of the second effort capped an eight-year process by the 600-member congregation to reconcile the inclusive, egalitarian beliefs that underpin Nareyever’s existence with the desire to maintain halachic integrity; in other words, to arrive at the conclusion, by consensus, that, just as they could call themselves “traditional” while allowing women to read from the Torah and wear prayer shawls, they could extend participation in the rituals of family life to gay men and lesbians without giving up the beloved designation.

When the issue first came up, only the Reform rabbinate had voted to allow same-sex marriages in North American congregations, and only a handful of Canadian provinces, including Ontario, were issuing same-sex marriage licenses. Within Narayever, even those who considered themselves in favor of gay rights generally struggled to find support for their moral convictions in the religious texts.

“They might be small ‘L’ liberals in their lives, but they do look at the shul as being a bedrock of tradition that doesn’t just flow with the times but that defends things that are timeless,” Narayever’s rabbi, Ed Elkin, said during a recent interview in his small office. “The concern in 2004 was that we were going out on a limb—‘Does this mean we’re going to be a gay shul?’ was a concern of people,” Elkin went on. “And there were people, a subgroup of those who were in favor of gay marriage, who objected to the whole process. They said it was a human right—that the rights of the minority shouldn’t be voted on.”

In the intervening five years, the ground has shifted considerably. Canada passed a federal same-sex marriage statute in 2005, becoming the fourth country in the world to allow gay civil marriage. (A handful of U.S. states—starting with Massachusetts in May 2004—have opened their marriage bureaus to gay couples.) Some Christian denominations have engaged with the issue and, in 2006, the Rabbinical Assembly of the American Conservative movement issued opinions allowing individual congregations that adopted gay marriage rituals to remain within the movement. “It would have made us a fringe shul [in 2004]—we would have been jumping the gate,” one Narayever congregant told me at a kiddush lunch in late May. “Now,” he shrugged, “no one cares.”

***

The First Narayever Congregation is housed in a modest brick building, painted slate-blue, at the corner of a residential side street just west of the University of Toronto campus. Originally built as a Forester’s Lodge, the synagogue was used as a Mennonite church before members of the congregation, initially established in 1918 as a mutual aid society for emigrants from Naraiev in the Ukrainian region of Galicia, bought it in 1940. But like many small downtown shuls—not just in Toronto, but in cities across North America—Narayever found itself steadily emptying through the 1950s and 1960s as its founding members died or went to live with their children, who in large part moved to the suburbs or gravitated away from their parents’ orthodoxy. They joined Toronto’s newer, bigger synagogues, like the Reform Holy Blossom Temple or the Conservative Beth Tzedec.

By the 1970s, the shul itself had fallen into a state of semi-disrepair; photographs show the building with its front windows boarded up. It was saved by a small group of Jews—led in part by young academics living in the neighborhood—who began holding egalitarian services downstairs that, while Orthodox in approach, reflected the progressive social values of the baby-boom generation. Dianne Saxe, who joined the shul in 1982, said she was sold from the moment she walked into her first service and saw a man leading services with his baby resting on his shoulder. “I’d never seen that,” said Saxe, who was then a freshly minted attorney with a toddler and an infant of her own.

At that time, gender-egalitarian practices were about as welcome in Orthodox shuls—and, particularly in Canada, in Conservative shuls—as gay marriages are today. The remaining members of the original Orthodox congregation sued unsuccessfully to stop women from handling Torahs during services in the downstairs rec room, but in short order the new gender-egalitarian congregation had displaced the aging remnant of the original membership in the main sanctuary. Seating was integrated and the partition dividing the men’s and women’s sections was moved down to the function hall. The few elderly members who didn’t decamp for shtiebls in the surrounding neighborhood were given two rows of single-sex seating alongside the bimah, mainly so that the poorest among them would feel comfortable continuing to come eat at the lunches that followed Shabbat services.

But as the rest of the city’s Jewish community caught up in terms of adopting gender-egalitarian practices, the weight of the shul’s identity shifted back to its “traditional” designation, with its full Torah readings each Saturday. Nonetheless, Narayever retained a kind of rookie spirit. It’s the kind of place where new members are immediately asked which committee they want to join; the most active members have given thousands of hours of volunteer time to keep it going. Because it never affiliated with a movement, Narayever pursued a do-it-yourself approach, reflected as much as anything in the neatly trimmed mailing-label stickers, printed with a version of the Amidah prayer that includes the female progenitors of the Jewish tribes, that have been carefully stuck into each copy of the Orthodox Birnbaum siddurs tucked into pew pockets. The congregation is flexible enough to hold on to people who profess a variety of views on God, from mild agnosticism to outright atheism (moderated by the belief that Judaism offers thousands of years of wisdom on the living of a good life); but the size of the congregation reinforces a general preference for consensus on matters ranging from ritual practice to construction projects; no one wants to drive anyone away from a place they see not just as family-friendly, but as an extended family.

The first time the question of how to accommodate gay members arose was in the late 1980s, when a lesbian couple applied for family membership; the board sidestepped the question by converting all family memberships into individual memberships. In early 2001, almost a year after the American Reform rabbinate voted to consecrate same-sex unions, another lesbian member asked Elkin, Narayever’s rabbi, to officiate at her wedding. The timing couldn’t have been more awkward: Elkin, who grew up attending an Orthodox synagogue on Long Island, New York, was ordained at Hebrew Union College, and while he had voted in favor of the same-sex marriage resolution at the Reform rabbinate meeting that year in Greensboro, North Carolina, he had only been at Narayever a few months, and he didn’t feel it was his place to test the limits of his new congregants’ liberalism. “I was a Reform rabbi by training, and I wouldn’t say that I came here knowing what the congregation meant by ‘traditional-egalitarian,’ and how far I could go,” Elkin said. “I didn’t feel when the couple contacted me that I could just say yes and go ahead.” Instead, he took the issue to the board, which established a “committee on inclusion” in 2001 to study the myriad halachic questions that would be involved in sanctioning gay marriage.

In keeping with the intellectual bent of the congregation, the committee proceeded to meet monthly over the course of a year to consider 200 pages of readings; at the same time, open meetings were convened to bring the rest of the congregation into the discussion, with presentations by rabbis representing a variety of viewpoints and a screening of the film Trembling Before G-dabout the alienation of gay Orthodox Jews. By March 2003, the committee had produced a densely written 24-page report, along with a 13-page appendix annotating Torah and Talmudic commentaries relating to same-sex marriage, which carries the legend “Do that which is right and good in the eyes of G-d” on the front. After 18 months of discussion, they were prepared to recommend that Narayever begin allowing gay members to participate fully in life-cycle events—birth and death announcements, aliyahs at bar and bat mitzvahs, conversions—and to continue making anniversary announcements for all members, regardless of sexual orientation, as it had begin doing in February 2002. But when it came to the central question—same-sex marriage—the committee said it could not reach consensus, and recommended waiting a year to vote at the June 2004 general meeting. “Some members may feel that we are recommending a delay just for the sake of delay,” the committee members wrote, noting that they had no intention of becoming a mini-Sanhedrin. “We believe that it would ultimately benefit the community more to live with the uncertainty for another year in order to have an opportunity for members to struggle with the issues in an informed and educated manner.”

The vote was held at a special meeting in January 2004. Synagogue members had argued themselves out, waylaying fellow congregants at traffic lights to share their latest thoughts on the issue and diverting themselves during Haftarah readings by thumbing through the voluminous resource binder the committee left in the sanctuary. “People did not want to drag it out until June,” said Elkin, who in December 2003 sent the membership his own 10-page letter offering a halachic analysis supporting Jewish same-sex marriage.

His reasoning was twofold: either the shift could be justified as a correction of an injustice based on outdated assumptions, as with women not being allowed to touch the Torah, or the ancient findings regarding homosexuality could be re-interpreted to apply only to a very narrow category of almost pagan behaviors that simply do not pertain to committed same-sex relationships as they exist in the modern world.

“Historically, in the development of halacha, where there has been a will to change, a halachic way has usually been found to implement the change without undermining the tradition,” Elkin wrote his congregants. “The question is, do we have the will? … In bringing same-sex couples under the chuppah of our shul, we’d be doing something that Jews have never done before our own time, to our knowledge. We’d be doing so without the warrant of a bet din of rabbis whose views have been disseminated and accepted by other ‘traditional’ communities. It is, without a doubt, a ‘big deal.’” Elkin wound up with a flourish: “I would be proud to be the rabbi of a shul that used the tools halacha makes available to be as inclusive and as welcoming as it possibly can to a group of Jews who have been marginalized far too long.”

Seventy-one percent voted in favor, leaving the policy unchanged but giving proponents of same-sex marriage the moral victory—a big deal, of sorts, but also no deal at all. “It was an ideal result—it meant the people who were in favor felt good, and it bought us time,” said Saxe, who added that she was undecided herself until her children convinced her that breaking the halachic constraints on gay Jews was a change in the tradition that would make their generation more likely, rather than less, to remain within the Jewish fold. “Everyone knew it would come back in four or five or six years, and it wouldn’t be cataclysmic.”

***

Which is, of course, exactly what happened. Immediately following the first vote, a handful of members left, on both sides of the issue—people who, in the words of the 2003 committee report, “saw the halacha as so overwhelmingly opposed to recognition of same-sex relationships that they didn’t know why we were spending time contemplating a change,” and those who “felt that the need to have full inclusivity was so overwhelmingly clear that they didn’t know why we were spending time talking about the need to change.” In the meantime, the synagogue continued to grow, attracting about a hundred more members by this year than it had five years ago. Many are young adults who, unlike their parents, stayed downtown as they started families and wanted a congregation that offered an ethical and religious community; as members of not just the post-Stonewall generation, but the post-AIDS generation, the idea that religious strictures on same-sex couples should be so at odds with civil laws on marriage, and with their own beliefs, seemed more anachronistic than anything else. “I think this whole issue in our society, not just in our shul, but in society, is very generationally divided,” said Ali Engel-Yan, who at 32 is part of the younger generation of up-and-coming synagogue leaders. “Our generation is more open—it’s almost like yesterday’s news.”

At a recent Saturday kiddush—coincidentally following the reading of the Haftarah portion detailing the love between David and Jonathan, widely interpreted by gay scholars as a homosexual, not just fraternal, bond—members seemed more interested in discussing the latest gossip about the elevator issue than in reopening the marriage debate. “It’ll pass, no question,” several people told me. Yet many of the most ardent supporters—including synagogue officers and members of the ritual committee—declined to speak to me, on or off the record, before the vote, citing concerns not just about jinxing the outcome but about drawing attention to Narayever. Elkin said only a handful of people had turned up for a discussion session he had about the issue in early May—something he attributed to the fact that most had made up their minds already, rather than to disinterest or ambivalence. The central question that preoccupied participants at that meeting was about how the shul would accommodate transgender members. “The person who brought it up seemed to be saying not so much ‘where is this heading’ but ‘let’s try to get it all together and try to anticipate what the next hot issue is going to be,’” Elkin said. “That was a surprise for me.”

It’s not clear who will be the first gay couple to be married in the shul, but at least one couple was waiting on the outcome of the vote to book their aufruf in the sanctuary. “If it had gone the other way, this morning I would have been sending out mass emails asking who knows how to read Torah, because we would have had to do it ourselves,” said Orrin Wolpert, who regularly attends Narayever’s Friday night services, when Elkin holds roundtable discussions about the week’s Torah portion. He and his fiance, due to be married in early August, decided not to upend their wedding plans, but called first thing this morning to pick a date. With Elkin’s assistance, Wolpert has developed a 20-page handbook of wording and practice for a same-sex marriage ceremony that he believes is in keeping with Narayever’s traditional practices. (Wolpert, a longtime friend, shared the document with me in draft form). “As practicing Jews, we take seriously the commandments of the Torah and believe it is our responsibility to embrace them and honour them,” Wolpert writes in the introduction. “At the same time, we assert our rights as members of B’nai Yisrael to live by these commandments and to enjoy the rituals that were derived from them, regardless of our sexual orientation.”

Yet, in an odd way, the point of taking the vote at Narayever was simply to have it done—to have the issue resolved, rather than hanging like a sword of Damocles over the congregation the next time a couple came forward asking for a wedding. “Someone had to decide, and who should decide? The rabbi? The board?” asked Elkin. “There are advantages and disadvantages to the way we’re doing it, to this process.” He said some supporters of same-sex marriage had pushed for him to decide by fiat—a move he resisted this time as he had in 2004. “My instinct was that on such a fundamental issue it’s best if the whole shul decides, because that way the decision has the strength of the whole community,” Elkin said. “This is the whole community walking forward together, holding hands—it’s happening elsewhere, but it’s still new for us.”


Posted in Jewish Interest, Law, Politics, culture, prayer | Tagged: , , , , , , , , , , , , , , , | 1 Comment »

Conservatives Tone Deaf When it Comes to Obama’s Cairo Speech

Posted by steveneidman on June 10, 2009

Purple Prose of Cairo

The trouble with conservative critiques of Obama’s Cairo speech

BY MICHAEL WEISS | 10:00 pm June 8, 2009

President Obama’s speech in Cairo last week, titled “A New Beginning with Muslims,” has already been thoroughly scrutinized for both its substance and the likely effect it had on its intended audience, which one would be forgiven for thinking consisted entirely of ecstatic Western liberals and their wary conservative counterparts. Many on the right have characteristically chided Obama for his frequent dips into moral equivalence. Even as he condemned Iran’s “role in acts of hostage-taking and violence against U.S. troops and civilians,” for example, he offered as a counterpoint the U.S.-abetted overthrow of the democratically elected Iranian president Mohammed Mossadegh in 1953. This marked the first occasion in which an American president copped to the fact in public, and some observers, including Abe Greenwald at Commentaryfound it to be a heaping dollop of catnip to the mullahs of the Islamic Republic (not to mention a too-convenient gloss on just how democratic Mossadegh was upon attaining power).

There’s also a fair criticism that Obama’s history was somewhat shaky. He referred to the “tolerance” exhibited by Islam in Andalusia and Cordoba during the Inquisition. But Cordoba is a part of Andalusia and had been reconquered by Christian Spain in 1236, a good two centuries before the forced expulsion and murder of most of Sephardic Jewry. (Muslims, who were tolerated for a spell longer, may have helped Jews find shelter or safe-crossing, but is this really what Obama meant?) And while it’s true that John Adams, in signing the Treaty of Tripoli in 1796, secured the first recognition of the United States by a foreign power—Morocco—Obama left out of this cozy footnote the fact that the treaty marked the formal end of years of piratical kidnapping of sea-faring Americans, and the confiscation of their goods and vessels, by the Ottoman-ruled Barbary States. (There is a chilling passage in Michael Oren’s book Power, Faith, and Fantasy: America in the Middle East: 1776 to Present, in which Adams and Thomas Jefferson are told by the pasha of Tripoli that there could be no peaceful coexistence between nations because “[i]t was… written in the Koran, that all Nations who should not have acknowledged [the Muslims’] authority were sinners, that it was their right and duty to make war upon whoever they could find and to make Slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise.”)

Nevertheless, as Greenwald’s colleague Max Boot—the most intriguing neoconservative writing on this administration’s foreign policy—points out, this was a speech delivered to a proximate Muslim audience with a global one in mind, and with the intention of winning that global audience over to, if not exactly a pro-American position, then less of an anti-American one. For all the gauziness in Obama’s rhetoric, there were some diamond-hard statements about rejecting terrorism as a means of “resistance,” not judging a true democracy by a state’s mere capacity to hold elections (a crucial point, as Obama was delivering his remarks in the capital city of a dictatorship that masquerades as a democracy), and enfranchising and educating women in Arab countries. It’s true that Obama was deficient in standing up for half the population in the Middle East, which is held in a state of second-class citizenship if not outright servitude. David Frum’s sharpest point against the speech was to note that Obama’s endorsement of the choice for Muslim women to don the hijab in Western countries was an instance of an American president “intervening in an internal Muslim debate–and not only intervening, but intervening on the more reactionary side!”

Obama’s tendency to acknowledge, or apologize for, America’s past sins has been mistaken for supplicancy: how dare he project anything other than unremitting confidence in the world’s only superpower? Doesn’t he know that self-criticism is viewed as weakness by those hostile to that superpower’s interests? Letting aside the fact that Obama’s election was itself an act of national self-criticism, such thinking reflects a curious evolution of the conservative case against him as he graduated from candidate to president. Where conservatives used to deride his prospective foreign policy and cry, “Words, words, words,” they now pore over every detail of his language, while tacitly endorsing his actual foreign policy. (On Obama’s Afghan “surge” strategy, Bill Kristol’s new neoconservative think tank, The Foreign Policy Initiative, was exultant.) Sometimes their only criticism of him is no criticism at all: Greenwald’s earlier post was titled, “Now He Even Sounds Like Bush.”

As for perceived weaknesses, recall that George W. Bush ran in 2000 with the purpose of exercising “humility” abroad, and at no point after 9/11 and his subsequent about-face as an interventionist did he point out some of the more uncomfortable facts about Islam’s role in human rights abuses. Much as we may pine for Orwellian standards in speechmaking, no international platform can be articulated by a U.S. president without cant or breezy euphemism. Indeed, Obama’s greatest problem may well have been a category mistake. There is no such thing as an umma—that is, a greater Islamic community—in the 21st century, as Lee Smith at Slate shrewdly notes. Islamic identities are today forged as much by irredentist nationalisms as they are by Koranic injunctions, and so any presumption of a global religion is bound to do more alienating than ingratiating.

But as for those sections of the Cairo speech which turned a gimlet eye on the American past, Obama did no more than speak the truth, or tread where others have to lesser fanfare. Condoleeza Rice first compared the situation in Palestine to the American civil rights movement, and Gershom Gorenberg’s recent cover story in The Weekly Standard implicitly did as well by asking why it was that there was no Palestinian Gandhi or Martin Luther King, Jr. Had Obama really wanted to placate Iran, he would not have repudiated Holocaust denial or quoted from the Torah.

As for his status as a “rock star” to Bedouin and sheik alike, Michael Crowley at The New Republic, who witnessed the speech, observed that “[w]hether for cultural reasons, or the awkwardness of instant translation, applause was sporadic and muted. (His call to halt Israeli settlements, for instance, went strangely unnoticed.)” This is one way of saying that the loyal opposition at home misses a more fundamental point of Obama’s style abroad: he can drop his world-citizen C.V. and heed the call of the muezzin all he likes, but so long as Bin Laden still loathes him and U.S. troops remain on the ground in Afghanistan and Iraq, he’ll never be confused in the Middle East for the capitulationist commander-in-chief some of his more feverish enemies at home wish he were.

Posted in Democrats, Israel, Jewish Interest, Law, National Security, Obama, Politics, Polls, Supreme Court, UN, prayer, psychology | Tagged: , , , , , , , , , , , , | Leave a Comment »

What Died With George Tiller

Posted by steveneidman on June 3, 2009

 

The Compassion of Dr. Tiller
 
George Tiller is frequently described as “controversial.” But in the tight-knit world of abortion providers and pro-choice activists, he was often called a saint.
 
 
MICHELLE GOLDBERG | June 2, 2009 | web only
 
 

The Web site A Heartbreaking Choice is a place where women share their stories of late-term abortion. Though clearly pro-choice, the point of the site is not political; it is a support group for grieving parents. These are women who desperately wanted their babies but whose pregnancies turned disastrous. A section of the site is devoted to “Kansas Stories,” because when women learn very late in their pregnancies that their fetuses have abnormalities that are likely to be fatal, Dr. George Tiller’s Wichita clinic, Women’s Health Care Services, was one of the only places in the country that could help them.

One woman described her elation at being pregnant and how the possibility of motherhood offered a glimmer of hope through several family deaths. Then she found out her fetus had severe spinal and cerebral deformities. “I laid on the table crying and knowing in my heart at that point my son was not going to make it,” she wrote. At almost 23 weeks pregnant, she was too far along for an abortion in her own state, and so, like many women in her situation, she made the anguished pilgrimage to Wichita.

Writing five weeks after her abortion, she said, “I hate that my son is gone. I hate that I had to make the decision to end his life. I hate that my womb and my arms are empty. But I am strengthened in the fact that I made my decision by focusing on him and what was best for him. I am eternally grateful to the wonderful people that guided me through this horrible experience with compassion, love, and understanding.”

Her gratitude toward Tiller and his staff is not unique. Ayliea Holl, the administrator of the site, saw a different doctor for her own abortion, but she’s met many of Tiller’s patients. “Every single one of them received the kindest, most caring and compassionate, the best health care that they could get,” she says. “Dr. Tiller was extremely compassionate. He was so helpful to so many women.”

After his murder, it’s not clear who will take his place. In the mainstream media, Tiller is frequently described as “controversial.” But in the tight-knit world of abortion providers and pro-choice activists, he was often called a saint, because he took on the hardest cases, whether they could pay or not, and was incredibly tender with his patients. “His clinic was known for really treating women with extraordinary decency and respect,” says Carol Joffe, a professor of sociology at the University of California, Davis, and one of the country’s foremost experts on abortion. They sent him volumes worth of letters of effusive and urgent thanks.

Tiller’s death is an incalculable loss to women’s health care. There are two other clinics that do late-term abortions, but neither are known for taking patients regardless of their ability to pay or for ministering so comprehensively to their emotional needs. Tiller’s murder leaves a void that could imperil women across the country.

Late-term abortion is often spoken of as the most morally dubious aspect of the abortion debate. Many people who are nominally pro-choice, particularly politicians, are quick to condemn it, to treat the work that Tiller did as repugnant even if it’s legal.

Ironically, though, many of the procedures Tiller did were as far away from the much-reviled concept of “abortion on demand” as one could get. Unwanted pregnancy can, to some extent, be prevented. A pregnancy that goes horribly wrong cannot. Almost anyone of child-bearing age could end up needing Tiller’s services. And now some of them will be forced to carry pregnancies to term against their will even when their fetuses can’t survive outside the womb.

Bill Harrison, an abortion provider in Arkansas, referred hundreds of patients to Tiller over the years. “To do what George does is like doing major cancer surgery,” he says. “It’s a subspecialty all its own. It took a real organization to do it safely and effectively and cheaply like he did it.” Over the years, Harrison had 20 or 30 patients who were so poor that he had to give them money for gasoline to get to Wichita. “I would call him and tell him about the patients, and he would say, ‘Send them up,’” he says. “Obviously if they couldn’t pay for gasoline, they couldn’t pay for anything, and he did the abortions anyway.”

Of course, not all of Tiller’s cases were as morally clear-cut as those recounted on A Heartbreaking Choice. Tiller performed abortions at 26 or 27 weeks for developmentally disabled abuse victims or girls who’d hidden their pregnancies and then become suicidal. Harrison himself is uncomfortable with such late abortions. When patients of his sought them, “unless they were a real threat to the mother’s life, and I consider suicide a threat to her life, we would talk about having a baby and putting it up for adoption,” he says. But it was precisely because such abortions are so grueling for everyone involved that Harrison admires Tiller’s willingness to do them. As everyone who knew Tiller points out, Tiller’s motto was “trust women.” He had the phrase printed up on buttons.

Tiller never set out to become an abortion provider, or even an ob/gyn. The son of a doctor, Tiller was working as a Navy surgeon when his father, mother, sister, and brother-in-law were killed in a plane crash. He took over his father’s family practice, and soon women started asking him if he was going to do what his father did. That’s how he found out his father had provided abortions in the years before Roe v. Wade. He committed himself to providing the same service.

“He came to this because it was what his patients needed in the middle of Kansas,” says Susan Yanow, the founder of the Abortion Access Project and a longtime friend and colleague of Tiller’s who referred many women to him. Whenever Tiller was asked why he endured the endless threats and harassment that came with providing late-term abortions, he would simply say he was doing what his patients needed. “George was able to be with the woman who was his patient in a truly unique way,” says Yanow.

Randi Berry saw what that meant six years ago, when her 14-year-old cousin got pregnant. Her cousin hid the pregnancy from her parents until it was too late to get an abortion in New York. At the time, her cousin’s mother, Berry’s aunt, was herself six months pregnant with twins. Her cousin was “having thoughts of suicide,” says Berry. “She was extremely depressed and isolated.” She and her family wanted an abortion but her mother couldn’t travel, so Berry accompanied her to Witchita.

It was a harrowing time, but at Women’s Health Care Services, “everyone was so gentle and understanding,” Berry says. “They gave us as much advice as we felt like we needed.” There was extensive counseling, individually and in groups. “One of the families that really struck me while I was there, their daughter was developmentally challenged and had a really difficult time communicating,” says Berry. “Her parents had no idea what had happened to her, whether she was raped or became sexually active.” Without Tiller, she says, “I don’t know what they would have done.”

The same is true, she says, of her cousin. “I have no idea what would have happened to my cousin if we had to go back to her and say, ‘Your only option is to have this baby and put this baby up for adoption.’ I don’t know if she would have made it.” Today, she says, her cousin is doing well. She finished school and has a committed partner and a young child. Berry isn’t sure how to break the news to her about Tiller. “I’m sure she looks to him as somebody who saved her life,” she says.

Whatever his own qualms about very late-term abortions, Harrison says that if he were younger, he’d take up Tiller’s practice. At 73, though, he’s already largely given up performing major surgery. “As I say, this is a complex, tough procedure, and I’m much too old to learn this new trick,” he says. Women will surely still come to him, sick or desperate or both and too far along for him to end their pregnancies. “I don’t know what happens to them now,” he says.

Posted in Healthcare, Law, Medicaid, Politics, abortion, prayer | Tagged: , , , , , , , , , , | Leave a Comment »

Tearing the Cover Off Orthodox Jewish Prayer Books

Posted by steveneidman on May 6, 2009

Get Ready for Dueling Frum Prayerbooks

Guest Voice
By RABBI MARTIN LOCKSHIN
Thursday, 07 May 2009
Twenty-five years have passed since the beginning of the most surprising Jewish publication success of the 20th century: the ArtScroll takeover.
ArtScroll is the name used by Mesorah Publications, based in Brooklyn, N.Y., for its line of books that present traditional Hebrew texts in readable English translation. Perhaps the best known ArtScroll product is its prayer book, first published in 1984. It’s difficult to find a Canadian or American Orthodox synagogue these days that doesn’t use the ArtScroll siddur, except perhaps in the most right-wing circles, where prayer books with any English may be dismissed with disdain. But ArtScroll has managed, with some success, to reach that market, too, with a prayer book that looks like its Hebrew-English version, but has only Hebrew.

The reason that the success of ArtScroll is so surprising is that the largest and most established Orthodox synagogues in Canada and the United States like to think of themselves as “modern Orthodox,” yet the values reflected in the notes of the prayer book that they use are unabashedly haredi (sometimes termed “ultra-Orthodox,” or “fervently Orthodox”). Modern Orthodox values are assiduously avoided by ArtScroll, as this article will show.

ArtScroll has succeeded for a number of reasons. Its publications are user-friendly and esthetically pleasing. Its marketing strategy has been brilliant, and some say very aggressive. But perhaps the most important factor is that the competition wasn’t stiff. While I always liked the old Birnbaum prayer book, most Jews in the 1980s and subsequent decades weren’t interested in an English translation that used archaic forms such as “thee” and “thine.” Before ArtScroll, no one had produced a useful, complete and esthetic Orthodox prayer book with notes and translations in modern English.

But now, for the first time, ArtScroll will be subject to stiff competition in the prayer book market. A new prayer book is scheduled to be released this month by Koren Publishers in Jerusalem. Called the Yehudah Bilingual Edition of the Koren Siddur, it features an introduction, translation and commentary by Rabbi Jonathan Sacks, chief rabbi of the United Kingdom. (Henceforth I will refer to this edition as KorenSacks).

For a number of decades, Koren has published what is generally seen as a very accurate, readable and esthetically pleasing Hebrew text of the Hebrew Bible. More recently, it published an excellent all-Hebrew prayer book. Now Koren has teamed up with one of the most thoughtful contemporary modern Orthodox scholars, Rabbi Sacks, to produce a visually attractive and well-organized prayer book whose beauty is not just external. The 33-page introduction by Rabbi Sacks, “Understanding Jewish Prayer,” is the most moving explanation of what it means to pray as a Jew that I have read in any language.

The difference between ArtScroll and KorenSacks can be divided into a number of categories:

Language

The ArtScroll English translations are often puzzling, and the English usage is inelegant. Compare ArtScroll’s rendering of the first line of the Ana Bekhoach prayer, “We beg You! With the strength of Your right hand, untie the bundled sins,” with KorenSacks’ “Please, by the power of Your great hand, set the captive nation free.” God’s name is consistently “translated” in ArtScroll as “Hashem,” the traditional Hebrew euphemism that allows an observant Jew to refer to the deity without pronouncing His name unnecessarily. The resulting text – where God’s name does appear in the Hebrew prayers, but not in their English translations – accomplishes no clear religious or didactic goal, except for making the translation sound “frum” (pious).

The majestic poetry of Adon Olam is captured much better in KorenSacks’ English rendering, “He is my God; my redeemer lives./He is the Rock on whom I rely-/My banner and my safe retreat,/my cup, my portion when I cry,” than in ArtScroll’s “He is my God, my living Redeemer,/Rock of my pain in time of distress./He is my banner, a refuge for me,/the portion in my cup on the day I call.” Those who appreciate the finer points of Hebrew grammar (e.g. the difference between kamatz katan and kamatz gadol) will also find the Hebrew text of the prayers more accurately and more helpfully presented in KorenSacks than in ArtScroll.

Authorities cited

ArtScroll has a very narrow list of “kosher” authorities to quote in its notes. Even the insights of renowned modern Orthodox scholars such as Nechama Leibowitz aren’t included. Rabbi Joseph Soloveichik is also excluded all or most of the time. KorenSacks takes a very different approach, citing many modern Orthodox scholars, but also others, from the most haredi to the most modern. The brilliant insights into prayer of the non-Orthodox Jewish philosopher, Franz Rosenzweig, play a significant role in Rabbi Sacks’s introduction. Other writers cited include the author Leo Tolstoy, the scientist Benoit Mandelbrot, and the atheist philosopher Sir Bernard Williams, who Sacks tells us is “described as the most brilliant mind in Britain.” This prayer book subscribes to the idea that wisdom is found in many sources, not just in the writings of Orthodox rabbis.

Zionism

The State of Israel is almost totally absent from ArtScroll’s siddur. (As a sop to the synagogues that do see religious significance in the modern State of Israel, ArtScroll has published a variant of its product, the “Rabbinical Council of America prayer book” in which two extra prayers may be found – one for the State of Israel and another for Israeli soldiers.)

In KorenSacks, the State of Israel plays a significant and central role. Prayers for Israel’s Independence Day, for the Memorial Day for Israel’s fallen soldiers and for Jerusalem Day are included. On the assumption that English-speaking worshippers often travel to Israel, instructions about what prayers are to be said in Israel are found in KorenSacks. KorenSacks even tells us what blessing to recite when one sees the head of state of the State of Israel. ArtScroll tells us what blessing to say when one sees a gentile monarch or head of state, but says nothing about the Israeli head of state.

Women

KorenSacks shows a laudable sensitivity to the fact that half of all Jews are women. In the very first prayer in the book, Modeh ani, KorenSacks acknowledges that, following the rules of Hebrew grammar, a woman says Modah ani. ArtScroll doesn’t. But the changes are more significant than just grammatical sensitivity. KorenSacks includes moving prayers for the birth of a daughter and prayers to be recited by a woman who has returned to synagogue after giving birth. Instructions about prayers in KorenSacks are much more inclusive than in ArtScroll. KorenSacks writes that three woman may constitute a quorum for zimmun, the prayer that invites those who have dined to say grace. ArtScroll doesn’t.

World view

Hundreds of examples may be found of the differences in values between the two commentaries on the prayer book, but for the purposes of this article one will have to suffice: the way that ArtScroll and KorenSacks relate to the disturbing line in the grace after meals, “I was a youth and have also aged, and I have not seen a righteous man forsaken, with his children begging for bread” (ArtScroll translation). The line is problematic, since it seems to contradict our own experiences.

The ArtScroll commentary suggests that the person reciting grace should think, “I have never seen a righteous man consider himself forsaken, even if his children must beg for food,” since he will understand that his children’s suffering must be part of God’s plan.

KorenSacks turns the line in a totally new direction. Based on an insight from Rabbi Soloveichik, KorenSacks argues that the prayer should be understood as meaning, “I have never watched a righteous man forsaken or his children begging for bread.” The notes explain that the line “is a warning against being a mere bystander while other people suffer. It thus brings the Grace to a symmetrical close: It began by speaking of God’s goodness in feeding the hungry and ends with an injunction for us to do likewise.”

Both ArtScroll and KorenSacks try to inspire. ArtScroll attempts to inspire to a docile, passive faith, KorenSacks to an activist agenda. “The religions of the ancient world,” KorenSacks teaches us, “were deeply conservative, designed to vindicate and perpetuate hierarchies of power. Judaism, believing that human dignity was the prerogative of everyone, was an ongoing protest against such inequalities.” The ultimate purpose of praying, according to Rabbi Sacks, is that we leave synagogue “seeing ourselves and the universe differently, freshly conscious that the world is God’s work, the Torah God’s word, our fellow believers God’s children, and our fellow human beings God’s image.”

Amen.

It will be interesting to see in the next few months how the Orthodox synagogues of Canada and the United States choose between the values of ArtScroll and of KorenSacks. Stay tuned.

Rabbi Martin Lockshin is rabbi of the Toronto Partnership Minyan and professor of humanities and Hebrew at York University.

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